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Mainstream Studies of Dumbed-Down Compulsory Universal Schooling

This would merely be a paranoid, conspiratorialist rave–except that the evidence is all in the notes. (This posting isn’t intended so much as an article, as a set of easily accessible notes for making arguments.)

You can sometimes learn more from your presumptive ‘opponents’ than from your alleged friends, who can actually be acting in Pecksniffian self-interest presenting a highly-filtered public persona, on the presumption that they know better than you what you need to know. Regardless of the functional debilities of extreme leftism, Noam Chomsky still aspires to the tenet of classical liberalism, that “I strongly uphold your right to your point of view, no matter how strongly I disagree with you”. It’s sometimes worth listening to what he has to say.

Noam Chomsky, citing Ralph Waldo Emerson on the elites’ rationale for agitating for universal, compulsory education: “The grounds on which eminent public servants urge the claims of popular education, is fear” … [that, in their words, he says] … “This country is filling up with thousands and millions of voters, and you must educate them to keep them from our throats”, meaning, “educate them the right way,” keep their perspectives and their understanding narrow and restricted, discourage free and independent thought, and frighten them into obedience –something that’s done over and over in the schools as well–we’ve all experienced it.”

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Before factory schooling, young people, whether geniuses or working people, were free to write their own life script.

WE breed water dogs not to bite game birds, we hood falcons to control them, when race horses run too fast we “handicap” them with lead weights, and when students are in danger of independent learning so that they threaten to evade being conditioned into mindless consumers and docile, unquestioning employees of giant corporations, we subject them to “schooling”.
College graduates today have been denied, by design, a basic liberal-arts education that was freely available to many 1-room schoolhouse, elementary students prior to the imposition of universal forced schooling in the period 1880-1920. It was a result of planned, deliberate deprecation of curricula and intense, adverse behavioral conditioning, which long preceded their high school graduation. A vast store of evidence for this assertion, unknown to the general public, is in freely available authors in a tradition of “studies of Deliberate Dumbing Down K-12”. (Author list at the end of the article.)
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The issue of deliberate dumbing down (DDD), of unimaginably vast scope, centers on the confidential history, virtually never discussed openly in the press or taught in schools or colleges themselves, that contrasts the rigidly controlled, standard anti-intellectual conditioning children receive today in public schools, with the extreme opposite, self-directed, radical freedom which prevailed in America prior to the railroads (1840).
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America from the Colonial/Revolutionary period, until the mid-19th century, was an outpost of personal independence, granted immunity by geographical isolation, from the restrictive model of Europe’s old-world, highly stratified class system. (America was at a colonial “margin” at some distance from the imperial center, England. The historical dissolution in the mother country of the ancient, manorial-feudal medieval society in which peasants had traditional rights to the land which their lord could not abrogate, had been disrupted centuries earlier in England than in America, with the enclosure of common lands for specialized sheep-grazing for the Italian wool trade by the lower gentry, socially rapacious behavior in common with the higher nobility, friends of Henry VIII, in the despoiling of Church lands built up over centuries of free labor accumulation under the evangelical counsel of Poverty. This pattern of dissolution only encroached on the colonial margin in America, centuries after it happened at the center, in England.) For instance, it was illegal in 19th century England to teach to lower class children, what John Taylor Gatto termed “the active literacies”, writing, public speaking and the cultivation of eloquence.
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Concurrent with the liberal Protestant biblical studies (“Historical-Critical Method”) of Adolf von Harnack in the late 19th century which “proved” that biblical accounts of miracles were “fantasies”, agnostic or atheist northern German philosophers were instrumental in enlarging on the rationalist foundation of the French Enlightenment until the late 19th century rise of the Fabian Socialist Society (symbol: a wolf in sheep’s clothing) espoused by the high architects of compulsory, universal, dumbed-down schooling. In contrast with the 99% of humanity which has believed in some sort of God, “when people stop believing in God, they don’t believe nothing, they’ll believe anything”.
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“There can’t be a God, nor any Heaven”, (the outlook that “proves one is a ‘scientist‘ “), therefore, let’s “create” heaven on earth, “eat, drink and be merry, for tomorrow we die”, (never to be resurrected into any eternal paradise), continually “improving” humanity, reinventing ourselves, on Darwin’s racist model of human “survival of the fittest”, leading to Hitler’s death factories and ultimately, today, to Bill Gates’ great purge of the “excess” of the majority of humanity.
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A free people would never accept this. Therefore, starting in the mid-19th century, American children had to be wrested out of their family traditions and religions by secretly socialistic, anti-intellectual conditioning, subjecting them, in compulsory, universal, police-enforced, deliberately dumbed-down schooling, beyond the parents’ knowledge and understanding, to the endless drudgery of factory schooling, “at least keeping them off the streets and out of trouble”, precisely from the age when their brains should be furiously, delightfully absorbing everything about the wonderful, fascinating world.

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MADK S.S.I. Rider

MADK-ssi-Rider

https://www.sing-prayer.org/wp-content/uploads/2024/10/MADK-ssi-Rider.pdf

Social Security Administration
Retirement, Survivors, and Disability Insurance
Important Information
Western Program Service Center
P.O. Box 2000 Richmond, California 94802-1791

Date: September 26, 2024
BNC#: 24M1974A49300-A

WILLIAM C KEEVERS
7409 SUNNY MEADOWS LN
SACRAMENTO, CA 95828-6208

We are writing to you about your request for Social Security benefits for your children. They must file an application before we can decide if they’ can receive benefits.

What To Do Next

The date you file an application can make a difference in the amount of benefits we can pay.
If you file the application within 6 months of the date of this letter, we will use March 28, 2023, the date of the written request, as the filing date.

What Will Happen

If you file an application, we will review the case and make a decision. If you do not agree with what we decide, you will be able to appeal the decision.

Suspect Social Security Fraud

Please visit http://oig.ssa.gov/r or call the Inspector General’s Fraud Hotline at 1-800-269-0271 (TTY 1~866-501-2101).

If You Have Questions

Need more help?

1.
Visit www.ssa.gov for fast, simple, and secure online service.

2.
Call us at 1-800-772-1213, weekdays from 8:00 am to 7:00 pro. If you are deaf or hard of hearing, call TTY 1-800-325-0778. Please mention this letter when you call.

3.
You may also call your local office at 1-877-274-5419.
(Field Office General Inquiry Line phone number).

24Ml974A49300-A Page 2

SOCIAL SECURITY
SUITE A,
8581 FOLSOM BLVD
SACRAMENTO, CA 95826-3707

How are we doing? Go to www.ssa.gov/feedback to tell us.


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Picardy


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Example Compositions

Billy wants everyone to love music. But everyone needs to sing, for the music to come out of their souls. Mere, passive consumption of music, able to be ignored or leave us largely unaffected, won’t lead us to cultivate our musical sense, to most be able to enjoy what is best about music.

Billy got a copyright on an improbable adaptation of an arrhythmic poem by Longellow into a metric musical scheme. Most of the work was forcing the poem into a coherent rhythm, but there was also the task of changing the form and newly composing a melodic section to make the form meld.

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1) Three Kings came riding from far away,
Melchior and Gaspar and Baltasar;
Three Wise Men out of the East were they,
And they travelled by night and they slept by day,
For their guide was a beautiful, wonderful star.
2) The star was so beautiful, large and clear,
That all the other stars of the sky
Became a white mist in the atmosphere,
And by this they knew that the coming was near
Of the Prince foretold in the prophecy.
3) Three caskets of they bore on their saddle-bows,
Three caskets of gold with golden keys;
Their robes were of crimson silk with rows
Of bells, pomegranates and furbelows,
Their turbans like blossoming almond-trees.
4) And so the Three Kings rode into the West,
Through the dusk of the night, over hill & dell,
& sometimes they nodded with beard on breast,
And sometimes talked, as they paused to rest,
With the people they met at some wayside well.
5) “Of the child that is born,” said Baltasar,
“Good people, I pray you, tell us the news;
For we in the East have seen his star,
And have ridden fast, and have ridden far,
To find and worship the King of the Jews.”
6) And the people answered, “You ask in vain;
We know of no King but Herod the Great!”
They thought the Wise Men were men insane,
As they spurred their horses across the plain,
Like riders in haste, who cannot wait.
7) And when they came to Jerusalem,
Herod the Great, who had heard this thing,
Sent for the Wise Men and questioned them;
And said, “Go down unto Bethlehem,
And bring me tidings of this new king.”
8) So they rode away; and the star stood still,
The only one in the grey of morn;
Yes, it stopped—it stood still of its own free will,
Right over Bethlehem on the hill,
The city of David, where Christ was born.
9) And the Three Kings rode through the gate and the guard,
Through the silent street, till their horses turned
And neighed as they entered the great inn-yard;
But the windows were closed, and the doors were barred,
And only a light in the stable burned.
10) And cradled there in the scented hay,
In the air made sweet by the breath of kine,
The little child in the manger lay,
The child, that would be king one day
Of a kingdom not human, but divine.
11) His mother Mary of Nazareth
Sat watching beside his place of rest,
Watching the even flow of his breath,
For the joy of life and the terror of death
Were mingled together in her breast.
12) They laid their offerings at his feet:
The gold was their tribute to a King,
The frankincense, with its odor sweet,
Was for the Priest, the Paraclete,
The myrrh for the body’s burying.
13) And the mother wondered and bowed her head,
And sat as still as a statue of stone,
Her heart was troubled yet comforted,
Remembering what the Angel had said
Of an endless reign and of David’s throne.
14) Then the Kings rode out of the city gate,
With a clatter of hoofs in proud array;
But they went not back to Herod the Great,
For they knew his malice and feared his hate,
And returned to their homes by another way.


Billy fell into the beginnings of journeyman status with an original composition, titled “Meadows”.

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Merry Christmas Song – Chestnuts Roasting on an Open Fire

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To Jesus’ Heart All Burning

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1. To Jesus’ Heart, all burning
With fervent love for men,
My heart with fondest yearning
Shall raise its joyful strain.
REFRAIN
While ages course along,
Blest be with loudest song
The Sacred Heart of Jesus
By ev’ry heart and tongue!
The Sacred Heart of Jesus
By ev’ry heart and tongue!
2. O Heart for me on fire
With love no man can speak;
My yet untold desire
God gives me for Thy sake.
REFRAIN
3. Too true I have forsaken
Thy love by willful sin;
Yet now let me be taken
Back to Thy fold again.
REFRAIN
4. As Thou art meek and lowly,
And ever pure of heart,
So may my heart be wholly
Of Thine the counterpart,
REFRAIN
5. O that to me were given
The pinions of a dove,
I’d speed aloft to heaven,
My Jesus’ love to prove.
REFRAIN
6. When life away is flying,
And earth’s false glare is done;
Still, Sacred heart, in dying
I’ll say I’m all Thine own.
REFRAIN
Amen.

History of `To Jesus Heart All Burning` (Click-Expand or Bypass)

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The hymn “To Jesus’ Heart All Burning” was quite well known during World War II due to its inclusion in the “Song and Service Book for Ship and Field Army and Navy” as well as the parallel Chapel edition “The Hymnal Army and Navy” (1942).

Numerous millions were included in the duffel bags of sailors and soldiers.

The little, rugged and handsomely bound ship and field book contains the Stations of the Cross, used on this site, able to be used within an appropriately equipped chapel or indeed anywhere.

“To Jesus’ Heart All Burning” appears consciously to be a composition of the College Fight Song genre, though it would have been performed by servicemen themselves in a more reverential form.

With lack of privacy, and lack of the normal segregation between religious congregations the folks at home had always experienced— to get a sense of the times, in the 1921 Army-Navy Hymnal, while there were “Catholic” and “Jewish” sections, the Protestant section of the hymnal was listed as “Patriotic”, perhaps implying that the other, minority confessions were other than patriotic—servicemen deployed far throughout the world, in practice shared each others’ religious services. Thus, millions of non-Catholics received exposure to the message of the Sacred Heart which they would otherwise not have received.


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Come, Holy Ghost, Creator, Come


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Come Holy Ghost, Creator Come
Veni Creator Spiritus

Translated by Dryden
W. A. Mozart
Arr. from the figured bass by N. A. M.
Melody “O Gottes Lamm” Koch. Verz. No.343

  1. Come, Holy Ghost, Creator come
    From Thy bright heav’nly throne,
    Come, take possession of our souls,
    And make them all Thy own.
    Thou Who art called the Paraclete,
    Best gift of God above,
    The living spring, the living fire,
    Sweet unction and true love.

2. Thou who are sev’nfold in Thy grace,
Finger of God’s right hand;
His promise teaching little ones
To speak and understand.
O, guide our minds with Thy bless’d light
With love our hearts inflame;
And with Thy strength, which ne’er decays,
Confirm our mortal frame.

3. Through Thee may we the Father know,
Thro’ Thee th’Eternal Son,
And Thee, the Spirit of the both,
Thrice blessed Three in One.
All Glory to the Father be,
With His coequal Son;
The same to Thee, great Paraclete,
While endless ages run.


Other Hymns of Devotion to the Holy Ghost


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Prayer to Obtain a Conversion or any Spiritual Favor

…whatsoever you shall ask the Father in my name, that will I do…–John 14:13
Lord, all hearts are in Thy hands: Thou canst bend as Thou wilt the most stubborn, and soften the most obdurate. Do that honor this day to

  • the precious blood,
  • the merits,
  • the sacred wounds,
  • the holy name, and
  • the loving Heart

of Thy beloved Son, of granting the conversion of N.N. (or of bestowing such a grace, etc.).

Amen.


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Matrimony Hymn

O Virgin, guest most gracious,
the couple’s last recourse,
unless thy help’s solicited,
they languish in remorse;
Thou bidst us do whatever He says,
His Word’s command Divine,
The type of His great gift of Self,
The water into wine.

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  1. And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there. – John 2:1
  2. And Jesus also was invited, and his disciples, to the marriage. – John 2:2
  3. And the wine failing, the mother of Jesus saith to him: They have no wine. – John 2:3
  4. And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come. – John 2:4
  5. His mother saith to the waiters: Whatsoever he shall say to you, do ye. – John 2:5
  6. Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. – John 2:6
  7. Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim. – John 2:7
  8. And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it. – John 2:8
  9. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,… – John 2:9
  10. And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him. – John 2:10-11

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Hymns for the Tarcisians of the Sacred Heart

(About the League of the Tarcisians of the Sacred Heart)

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Hymn of the Tarcisian League
of the Sacred Heart of Jesus

(↑J.S. Bach, Liebster Immanuel↑ | ↓Felix Mendelssohn, Consolation↓)

1. We love Thee, Lord, and we will love Thee ever.
We long to see Thy Heart triumph and reign.
We long to help all souls to know and love Thee;
For this we give thee all our_ joy and pain.

Chorus
Yes, Thou must reign the Sovereign King of nations!
Thy love must be acknowledged and adored
Adveniat! must be our prayer unceasing,
Adveniat! O Heart of_ Christ Our Lord.

2. We promise Thee to fight against temptation
To offer Thee our prayer, our work, our play,
That Thou mayst reign in every home and country
That all men’s hearts may bend be_-neath Thy sway.
Chorus

3. Yes, we are Thine, Thine own, Thy child apostles,
And Thou didst love the little ones of yore,
So let us comfort Thee, O dearest Jesus,
This is the grace today We_ Thee implore.
Chorus

4. Bless us, dear Lord and bless all hearts that love Thee,
Bless Thou our homes, where Thou dost reign as King
Grant us the grace to win more hearts to love Thee
Grant us the grace more homes to_ Thee to bring.
Chorus

5. O King of Love, accept our weak endeavour,
See us Thy children gathered round Thee now.
We long to haste the coming of Thy Kingdom,
The day when all to Thy sweet_ yoke will bow.
Chorus

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Tarcisians of the Sacred Heart are boys and girls from kindergarten up, who endeavor to bring the Sacred Heart into their own homes and the homes of others through their great love for the Sacred Heart. The means they use are “Golden Pennies” (prayers, sacrifices and Eucharistic devotions). This crusade was started by Father Mateo to help spread the Enthronement of the Sacred Heart in the home.

The name “Tarcisian” comes from St. Tarcisius, the boy-martyr, who was killed in the early centuries of the Church, while carrying the Blessed Sacrament to Christians condemned to death by the pagans. St. Tarcisius is a model and patron for all boys and girls who love the Blessed Sacrament and who, like him, try to bring Jesus to souls.

A Tarcisian Club may be started in your own home. Once your children become Tarcisians, you will be amazed at the transformation the Sacred Heart will effect in their souls. Information in the original text which is no longer relevant: Send for explanatory leaflet and copy of the Tarcisian newspaper, THE KING’S REIGN. Write to: Tarcisian Club, 4930 S. Dakota Ave. N.E., Washington 17, D. C.

🔊Tarcisians of the Sacred Heart (25:06)
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Statutes of the League of the Tarcisians of the Sacred Heart


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Happiness Level Four – Meaningful Suffering

Camille De Blasi

The podcast above contains an extract from a talk about the pro-life implications of Fr. Robert Spitzer’s teaching on
the Four Levels of Happiness . The Fourth Level, extracted here, is involved with the broader topic of the Apostolate of Suffering in relation to the Holy Souls in Purgatory. There seems to be some relation to an outline from St. Thomas, on the balance between vices and virtues, as follows: “The vices of those who fall can be categorized as involving pleasure, possessions, prestige and power.”

It may be that the virtue which is the opposite of vice of seeking after power, the fourth of those falls, is involved with the the accumulation of merit through suffering, especially with our petitioning our Blessed Lord to accept our sufferings for inclusion with His infinitely meritorious sufferings. (cf. “I Paul … now rejoice in my sufferings for you, and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church…” Colossians 1:23-24) For our sufferings to be made use of by our Blessed Lord, requires as a first step, our giving up the pursuit of power.

Our Blessed Lord had told St. Peter, in John 21:18, that “Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.” That historical event, the Lord’s speaking so to St. Peter, has been interpreted as regarding how St. Peter would die crucified upside-down; it relates directly to the topic of the audio extract above.


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