They say he sometimes had a wicked temper, but there can be no doubt that Georg Friedrich Handel had a humorous and a tender side.
America the Beautiful
God Bless America by Irving Berlin
This recording is of the chorus, only, for prayer use.
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Fr. Frederick William Faber (1849) | John Bacchus Dykes St. Cross (1861) |
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1. Oh! come and mourn with me awhile; See, Mary calls us to her side; Oh! come and let us mourn with her; Jesus, our Love, is crucified! |
2. Have we no tears to shed for Him, While soldiers scoff and Jews deride? Ah, look how patiently He hangs: Jesus, our Love, is crucified! |
3. Sev’n times He spoke, sev’n words of love, And all three hours His silence cried For mercy on the souls of men: Jesus our Love, is crucified! |
4 Come, take thy stand beneath the Cross, And let the Blood from out that Side Fall gently on thee drop by drop; Jesus our Love, is crucified! Amen. |

Also on Good Friday, Thy Life, O Lord, Is Ebbing Fast.
To Jesus’ Heart All Burning
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1. To Jesus’ Heart, all burning With fervent love for men, My heart with fondest yearning Shall raise its joyful strain. |
REFRAIN While ages course along, Blest be with loudest song The Sacred Heart of Jesus By ev’ry heart and tongue! The Sacred Heart of Jesus By ev’ry heart and tongue! |
2. O Heart for me on fire With love no man can speak; My yet untold desire God gives me for Thy sake. REFRAIN |
3. Too true I have forsaken Thy love by willful sin; Yet now let me be taken Back to Thy fold again. REFRAIN |
4. As Thou art meek and lowly, And ever pure of heart, So may my heart be wholly Of Thine the counterpart, REFRAIN |
5. O that to me were given The pinions of a dove, I’d speed aloft to heaven, My Jesus’ love to prove. REFRAIN |
6. When life away is flying, And earth’s false glare is done; Still, Sacred heart, in dying I’ll say I’m all Thine own. REFRAIN |
Amen. |
Click ^ again to contract
The hymn “To Jesus’ Heart All Burning” was quite well known during World War II due to its inclusion in the “Song and Service Book for Ship and Field Army and Navy” as well as the parallel Chapel edition “The Hymnal Army and Navy” (1942).
Numerous millions were included in the duffel bags of sailors and soldiers.
The little, rugged and handsomely bound ship and field book contains the Stations of the Cross, used on this site, able to be used within an appropriately equipped chapel or indeed anywhere.
“To Jesus’ Heart All Burning” appears consciously to be a composition of the College Fight Song genre, though it would have been performed by servicemen themselves in a more reverential form.
With lack of privacy, and lack of the normal segregation between religious congregations the folks at home had always experienced— to get a sense of the times, in the 1921 Army-Navy Hymnal, while there were “Catholic” and “Jewish” sections, the Protestant section of the hymnal was listed as “Patriotic”, perhaps implying that the other, minority confessions were other than patriotic—servicemen deployed far throughout the world, in practice shared each others’ religious services. Thus, millions of non-Catholics received exposure to the message of the Sacred Heart which they would otherwise not have received.
Las Posadas (The Lodgings)

Pray give us lodging dear Sir in the name of heaven All day since morning to Travel we’ve given Mary my wife is ex- pecting a child She must have shelter tonight Let us in, let us in |
You cannot stop here I Won’t make my house an inn I do not trust you your Story is thin You two might rob me and Then run away Find somewhere else you can stay Go away, go away |
Please show us pity your Heart cannot be so hard Look at poor Mary so Worn and so tired We are most poor but I’ll Pay what i can God will reward you good man Let us in, let us in |
You try my patience I’m Tired and must get some rest I’ve told you nicely but Still you insist If you don’t go and stop Bothering me I’ll fix you, I guarantee Go away, go away |
Sir I must tell you my Wife is the Queen of heaven Chosen by God to de- liver His son Jesus is coming to Earth on this eve Oh, heaven make him be- lieve, let us In, let us in |
Joseph, dear Joseph, oh How could I be so blind Not to know you and the Virgin so fine Enter blessed pilgrims my House is your own Praise be to God on His throne Please come in, please come in |
Enter, enter holy Pilgrims, holy pilgrims, welcome To my humble home Though ‘tis Little I can Offer all I Have please call your own |
Enter, enter, holy pilgrims holy pilgrims, welcome To my humble home, though ‘tis Little I can offer I can offer all I Have please call your own |
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Fr. Frederick W. Faber, 1849 | Nicola A. Montani |
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1. O turn to Jesus, Mother! turn, And call Him by His tenderest names; Pray for the Holy Souls that burn This hour amid the cleansing flames. |
2. Ah! they have fought a gallant fight; In death’s cold arms they persevered; And after life’s uncheery night The harbour of their rest is neared. |
3. In pains beyond all earthly pains, Favourites of Jesus! there they lie, Letting the fire wear out their stains, And worshipping God’s purity. |
4. Spouses of Christ they are, for He Was wedded to them by His blood; And angels o’er their destiny In wondering adoration brood. |
5. They are the children of thy tears; Then hasten, Mother! to their aid; In pity think each hour appears An age while glory is delayed. |
6. See, how they bound amid their fires, While pain and love their spirits fill; Then with self-crucified desires Utter sweet murmurs, and lie still. |
7. Ah me! the love of Jesus yearns O’er that abyss of sacred pain, And as He looks His Bosom burns With Calvary’s dear thirst again. |
8. O Mary! let thy Son no more His lingering Spouses thus expect; God’s children to their God restore, And to the Spirit His elect. |
9. Pray then, as thou hast ever prayed; Angels and Souls, all look to thee; God waits thy prayers, for He hath made Those prayers His law of charity. |
Amen. |
Voluminous Resources on the Holy Souls in Purgatory 𝄞
Picardy
To Jesus’ Heart All Burning
Click the ▶ Button to sing the hymn (Key of C), or play the song in a New Window ⧉
Click the ▶ Button to sing the hymn (Key of F), or play the song in a New Window ⧉
1. To Jesus’ Heart, all burning With fervent love for men, My heart with fondest yearning Shall raise its joyful strain. |
REFRAIN While ages course along, Blest be with loudest song The Sacred Heart of Jesus By ev’ry heart and tongue! The Sacred Heart of Jesus By ev’ry heart and tongue! |
2. O Heart for me on fire With love no man can speak; My yet untold desire God gives me for Thy sake. REFRAIN |
3. Too true I have forsaken Thy love by willful sin; Yet now let me be taken Back to Thy fold again. REFRAIN |
4. As Thou art meek and lowly, And ever pure of heart, So may my heart be wholly Of Thine the counterpart, REFRAIN |
5. O that to me were given The pinions of a dove, I’d speed aloft to heaven, My Jesus’ love to prove. REFRAIN |
6. When life away is flying, And earth’s false glare is done; Still, Sacred heart, in dying I’ll say I’m all Thine own. REFRAIN |
Amen. |
Click ^ again to contract
The hymn “To Jesus’ Heart All Burning” was quite well known during World War II due to its inclusion in the “Song and Service Book for Ship and Field Army and Navy” as well as the parallel Chapel edition “The Hymnal Army and Navy” (1942).
Numerous millions were included in the duffel bags of sailors and soldiers.
The little, rugged and handsomely bound ship and field book contains the Stations of the Cross, used on this site, able to be used within an appropriately equipped chapel or indeed anywhere.
“To Jesus’ Heart All Burning” appears consciously to be a composition of the College Fight Song genre, though it would have been performed by servicemen themselves in a more reverential form.
With lack of privacy, and lack of the normal segregation between religious congregations the folks at home had always experienced— to get a sense of the times, in the 1921 Army-Navy Hymnal, while there were “Catholic” and “Jewish” sections, the Protestant section of the hymnal was listed as “Patriotic”, perhaps implying that the other, minority confessions were other than patriotic—servicemen deployed far throughout the world, in practice shared each others’ religious services. Thus, millions of non-Catholics received exposure to the message of the Sacred Heart which they would otherwise not have received.