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How Good the Pre-Conciliar Priesthood Actually Was

On the Exemplary Quality of the Pre-Conciliar Priesthood

James Hitchcock and Fr. Paul Mankowski

Fr. Mankowski: Paradoxically, one of the major factors in the corruption of clerical life at the end of the 20th century was its strength at the beginning of it. Here I quote from James Hitchcock:

A gloomy fact about clerical life is that, with the possible exception of the very early centuries, there was no time in the Church’s history when such life was idyllic. The Middle Ages had their share of misbehaving priests, and the ordinary parish clergy were uneducated and part of a peasant culture which was in some ways still pagan. The Counter-Reformation made strenuous efforts to improve the state of the clergy, not least through the establishment of that institution which ought to have been obvious but for some reason had not been — the seminary. Even despite these efforts, clerical scandals and various kinds of clerical incompetence long continued, amidst occasional saintly priests and many others of solid piety and zeal. In the United States the period cl900-l960 can be considered a golden age of the priesthood, not merely in modern times but throughout all the Catholic centuries. (This golden age was not confined to America but existed in other countries as well.) While priests of that era certainly had their faults, by all measurable standards there was less ignorance, less immorality, less neglect of duty, and less disobedience than at almost any time in the history of the Church. More positively, priests of that era were generally pious and zealous, and those who were not at least had to pretend to be.1

Not only was the reality of priestly character in good shape, but the reputation of Catholic clergymen was likewise high.2

  1. James F. Hitchcock, “Thirty Years of Blight,” Catholic Dossier, July/August 1998.
  2. What Went Wrong“, Fr. Paul Mankowski, July 15, 2003, address to the Confraternity of Catholic Clergy
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Mr. Handel’s Bunny Hop

They say he sometimes had a wicked temper, but there can be no doubt that Georg Friedrich Handel had a humorous and a tender side.


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O Come and Mourn with Me a While (The Eleventh Station of the Cross)

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Oh Come and Mourn with Me Awhile
Fr. Frederick William Faber (1849) John Bacchus Dykes St. Cross (1861)
1. Oh! come and mourn with me awhile;
See, Mary calls us to her side; Oh!
come and let us mourn with her;
Jesus, our Love, is crucified!
2. Have we no tears to shed for Him,
While soldiers scoff and Jews deride?
Ah, look how patiently He hangs:
Jesus, our Love, is crucified!
3. Sev’n times He spoke, sev’n words of love,
And all three hours His silence cried
For mercy on the souls of men:
Jesus our Love, is crucified!
4 Come, take thy stand beneath the Cross,
And let the Blood from out that Side
Fall gently on thee drop by drop;
Jesus our Love, is crucified! Amen.
Puffs of air being emitted from our Blessed Lord’s nostrils seem to signify His expiration: “Father, into your hands I commit my Spirit.” “It is finished.”


Also on Good Friday, Thy Life, O Lord, Is Ebbing Fast.


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https://www.sing-prayer.org/p/8522

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To Jesus’ Heart All Burning

SacredHeart

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1. To Jesus’ Heart, all burning
With fervent love for men,
My heart with fondest yearning
Shall raise its joyful strain.
REFRAIN
While ages course along,
Blest be with loudest song
The Sacred Heart of Jesus
By ev’ry heart and tongue!
The Sacred Heart of Jesus
By ev’ry heart and tongue!
2. O Heart for me on fire
With love no man can speak;
My yet untold desire
God gives me for Thy sake.
REFRAIN
3. Too true I have forsaken
Thy love by willful sin;
Yet now let me be taken
Back to Thy fold again.
REFRAIN
4. As Thou art meek and lowly,
And ever pure of heart,
So may my heart be wholly
Of Thine the counterpart,
REFRAIN
5. O that to me were given
The pinions of a dove,
I’d speed aloft to heaven,
My Jesus’ love to prove.
REFRAIN
6. When life away is flying,
And earth’s false glare is done;
Still, Sacred heart, in dying
I’ll say I’m all Thine own.
REFRAIN
Amen.

History of `To Jesus Heart All Burning` (Click-Expand or Bypass)

 Click ^ again to contract 

The hymn “To Jesus’ Heart All Burning” was quite well known during World War II due to its inclusion in the “Song and Service Book for Ship and Field Army and Navy” as well as the parallel Chapel edition “The Hymnal Army and Navy” (1942).

Numerous millions were included in the duffel bags of sailors and soldiers.

The little, rugged and handsomely bound ship and field book contains the Stations of the Cross, used on this site, able to be used within an appropriately equipped chapel or indeed anywhere.

“To Jesus’ Heart All Burning” appears consciously to be a composition of the College Fight Song genre, though it would have been performed by servicemen themselves in a more reverential form.

With lack of privacy, and lack of the normal segregation between religious congregations the folks at home had always experienced— to get a sense of the times, in the 1921 Army-Navy Hymnal, while there were “Catholic” and “Jewish” sections, the Protestant section of the hymnal was listed as “Patriotic”, perhaps implying that the other, minority confessions were other than patriotic—servicemen deployed far throughout the world, in practice shared each others’ religious services. Thus, millions of non-Catholics received exposure to the message of the Sacred Heart which they would otherwise not have received.

This shortlink
https://www.sing-prayer.org/p/8500

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Las Posadas (The Lodgings)

To Honor the Contempt and the Rebuffs which Mary and Joseph Encountered at Bethlehem.


Pray give us lodging dear
Sir in the name of heaven
All day since morning to
Travel we’ve given
Mary my wife is ex-
pecting a child
She must have shelter tonight
Let us in, let us in
You cannot stop here I
Won’t make my house an inn
I do not trust you your
Story is thin
You two might rob me and
Then run away
Find somewhere else you can stay
Go away, go away
Please show us pity your
Heart cannot be so hard
Look at poor Mary so
Worn and so tired
We are most poor but I’ll
Pay what i can
God will reward you good man
Let us in, let us in
You try my patience I’m
Tired and must get some rest
I’ve told you nicely but
Still you insist
If you don’t go and stop
Bothering me
I’ll fix you, I guarantee
Go away, go away
Sir I must tell you my
Wife is the Queen of heaven
Chosen by God to de-
liver His son
Jesus is coming to
Earth on this eve
Oh, heaven make him be-
lieve, let us
In, let us in
Joseph, dear Joseph, oh
How could I be so blind
Not to know you and the
Virgin so fine
Enter blessed pilgrims my
House is your own
Praise be to God on His throne
Please come in, please come in
Enter, enter holy
Pilgrims, holy pilgrims, welcome
To my humble home
Though ‘tis
Little I can
Offer all I
Have please call your own
Enter, enter, holy pilgrims
holy pilgrims, welcome
To my humble home, though ‘tis
Little I can offer I can offer all I
Have please call your own

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“Air” from Handel’s Water Music in F

“Air” — Handel — Water Music No 1 In F pdf

Air–Handel–WaterMusicNo1InF


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Daughters of St. Paul – Beautiful Savior

Purchase

01 All Hail the Pow’r of Jesus’ Name
02 Oh, How I Love My Jesus!
03 Be Thou My Vision
04 Crown Him with Many Crowns
05 Anywhere with Jesus
06 Soul of My Savior
07 Panis Angelicus
08 The Lord’s My Shepherd
09 Jesus, Thou Joy of Loving Hearts
10 Psalm 42
11 Jesu, Joy of Man’s Desiring
12 Our Great Savior (Hyfrydol)
13 Ave Verum (Mozart)
14 Who Will Separate Me
15 Beautiful Savior

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O Turn to Jesus, Mother, Turn (Prayer for the Holy Souls in Purgatory)


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O Turn to Jesus, Mother, Turn
Fr. Frederick W. Faber, 1849 Nicola A. Montani
1. O turn to Jesus, Mother! turn,
And call Him by His tenderest names;
Pray for the Holy Souls that burn
This hour amid the cleansing flames.
2. Ah! they have fought a gallant fight;
In death’s cold arms they persevered;
And after life’s uncheery night
The harbour of their rest is neared.
3. In pains beyond all earthly pains,
Favourites of Jesus! there they lie,
Letting the fire wear out their stains,
And worshipping God’s purity.
4. Spouses of Christ they are, for He
Was wedded to them by His blood;
And angels o’er their destiny
In wondering adoration brood.
5. They are the children of thy tears;
Then hasten, Mother! to their aid;
In pity think each hour appears
An age while glory is delayed.
6. See, how they bound amid their fires,
While pain and love their spirits fill;
Then with self-crucified desires
Utter sweet murmurs, and lie still.
7. Ah me! the love of Jesus yearns
O’er that abyss of sacred pain,
And as He looks His Bosom burns
With Calvary’s dear thirst again.
8. O Mary! let thy Son no more
His lingering Spouses thus expect;
God’s children to their God restore,
And to the Spirit His elect.
9. Pray then, as thou hast ever prayed;
Angels and Souls, all look to thee;
God waits thy prayers, for He hath made
Those prayers His law of charity.
Amen.


Voluminous Resources on the Holy Souls in Purgatory 𝄞

Daily Pilgrimage to Purgatory


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https://www.sing-prayer.org/p/8355

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Picardy


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https://www.sing-prayer.org/p/8291

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To Jesus’ Heart All Burning

Click the Button to sing the hymn (Key of C), or play the song in a New Window

Click the Button to sing the hymn (Key of F), or play the song in a New Window

 

1. To Jesus’ Heart, all burning
With fervent love for men,
My heart with fondest yearning
Shall raise its joyful strain.
REFRAIN
While ages course along,
Blest be with loudest song
The Sacred Heart of Jesus
By ev’ry heart and tongue!
The Sacred Heart of Jesus
By ev’ry heart and tongue!
2. O Heart for me on fire
With love no man can speak;
My yet untold desire
God gives me for Thy sake.
REFRAIN
3. Too true I have forsaken
Thy love by willful sin;
Yet now let me be taken
Back to Thy fold again.
REFRAIN
4. As Thou art meek and lowly,
And ever pure of heart,
So may my heart be wholly
Of Thine the counterpart,
REFRAIN
5. O that to me were given
The pinions of a dove,
I’d speed aloft to heaven,
My Jesus’ love to prove.
REFRAIN
6. When life away is flying,
And earth’s false glare is done;
Still, Sacred heart, in dying
I’ll say I’m all Thine own.
REFRAIN
Amen.

History of `To Jesus Heart All Burning` (Click-Expand or Bypass)

 Click ^ again to contract 

The hymn “To Jesus’ Heart All Burning” was quite well known during World War II due to its inclusion in the “Song and Service Book for Ship and Field Army and Navy” as well as the parallel Chapel edition “The Hymnal Army and Navy” (1942).

Numerous millions were included in the duffel bags of sailors and soldiers.

The little, rugged and handsomely bound ship and field book contains the Stations of the Cross, used on this site, able to be used within an appropriately equipped chapel or indeed anywhere.

“To Jesus’ Heart All Burning” appears consciously to be a composition of the College Fight Song genre, though it would have been performed by servicemen themselves in a more reverential form.

With lack of privacy, and lack of the normal segregation between religious congregations the folks at home had always experienced— to get a sense of the times, in the 1921 Army-Navy Hymnal, while there were “Catholic” and “Jewish” sections, the Protestant section of the hymnal was listed as “Patriotic”, perhaps implying that the other, minority confessions were other than patriotic—servicemen deployed far throughout the world, in practice shared each others’ religious services. Thus, millions of non-Catholics received exposure to the message of the Sacred Heart which they would otherwise not have received.


This Shortlink
https://www.sing-prayer.org/p/8234