The Ways of Mental Prayer by Dom Vitalis Lehodey (1924)

PREFACE 
FIRST PART 
ON PRAYER IN GENERAL 
CHAPTER I. — OF PRAYER, AND ESPECIALLY OF VOCAL PRAYER 
i . — Notion of Prayer in General 
ii . — Vocal Prayer and Mental Prayer 
iii . — Attention in Vocal Prayers 
CHAPTER II. —MENTAL PRAYER —ITS OBJECT 
i . — Of Mental Prayer in General 
ii . —  Of Ordinary Mental Prayer 
iii . — Of the End of Mental Prayer 
CHAPTER III. — ADVANTAGES AND NECESSITY OF MENTAL PRAYER 
i . — On the Part of the Understanding 
ii . — On the Part of the Will 
iii . — What the Saints have Thought of Mental Prayer 
CHAPTER IV. — THE ELEMENTS OF SUCCESS IN MENTAL PRAYER 
i . — Dispositions of the Soul 
ii . — Our Monastic Observances 
iii . — Mental Prayer Itself 
CHAPTER V. — CAUSES OF FAILURE IN MENTAL PRAYER 
i . — Distractions 
ii . — Want of Sincere Devotion and of Strong Resolutions 
iii . — Illusions in Mental Prayer 
iv . — Bodily Indisposition 
CHAPTER VI. — CONSOLATIONS AND DRYNESS
i . — Their Nature 
ii . — The Origin and Tendency of Consolations and Desolations 
iii . — Practical Conduct 
SECOND PART 
ON ORDINARY MENTAL PRAYER 
CHAPTER I. — PRAYER OF MEDITATION – COMPENDIUM OF THE METHOD 
i . — General Idea 
ii . — Compendium of the Method 
iii . — Two Short Explanations 
iv . — Some Counsels 
CHAPTER II. — OF THE ENTRANCE INTO MEDITATION
i . — Necessity of the Immediate Preparation 
ii . — First Manner of Making the Immediate Preparation 
iii . — Second Way to commence our Prayer —Of the Composition of Place and other Preludes 
CHAPTER III. — BODY OF THE MEDITATION — CONSIDERATIONS 
i  — Optional Acts which may serve as an Introduction to the Body of the Meditation Of Adoration 
ii . — Of Considerations —their Rôle and Extent 
iii . — Practical Way of Making Considerations 
iv . — Self-Examination 
CHAPTER IV. — BODY OF THE MEDITATION (Continued). AFFECTIONS 
i . — Their Importance 
ii  — Of the Affections which Arise from the Subject of our Prayer 
iii . — Affections Foreign to the Subject 
CHAPTER V. — BODY OF THE MEDITATION (Continued) PETITIONS —RESOLUTIONS 
i . — Petitions 
ii . — Of Resolutions 
CHAPTER VI. — CONCLUSION OF THE MEDITATION 
CHAPTER VII. — EQUIVALENTS OF MEDITATION 
i . — Contemplation 
ii . — Application of the Senses 
iii . — Examination after the Manner of a Meditation 
iv . — Vocal Prayer Meditated 
v . — Meditative Reading 
CHAPTER VIII. — OF AFFECTIVE PRAYER 
i . — Description of this Prayer 
ii . — Practical Rules 
i . — Choice of a subject
ii .  — Placing oneself in the presence of God
iii .  — Considerations
iv .  — Affections
i v.  — Resolutions
CHAPTER IX. — PRAYER OF SIMPLICITY 
i . — What the Prayer of Simplicity is 
ii . — Active Contemplation 
iii . — The Prayer of Simplicity is not a Species of Mystical Contemplation 
iv . — Advantages of this kind of Prayer 
v . — When should the Soul pass on to this form of Prayer 
vi  — Rules of Conduct 
vii . — Employment of Affective Prayer 
THIRD PART 
ON MYSTICAL PRAYER 
CHAPTER I. — UTILITY OF THIS STUDY —FREQUENCY OF THIS PRAYER 
CHAPTER II. — THE PASSAGE FROM ORDINARY PRAYER TO MYSTICAL CONTEMPLATION —ACTIVE PREPARATION 
i . — Negative Preparation 
ii . — Positive Preparation 
CHAPTER III. — PASSIVE PURIFICATIONS
ARTICLE I. — Passive Purification of the Senses
i . — Notion of this State 
ii . — Explanation of this State 
iii . — Sufferings of this State 
iv . — Advantages of this State 
v . — Conduct to be Observed 
vi . — Duration of these Trials 
ARTICLE II. — Passive Purgation of the Spirit 
i . — When it takes place and what it is 
ii . — Sufferings of this State 
CHAPTER IV. —OF MYSTICAL CONTEMPLATION 
i . — Supernatural or Passive Prayer 
ii . — How in this state God is known in a way that is ineffable 
iii . — How God in this state is ineffably loved 
iv . — How in this state the presence of God is felt 
v . — Influence of this state upon the soul and the body 
CHAPTER V. —DIFFERENT KINDS OF MYSTICAL PRAYER 
CHAPTER VI. —OF THE STATE OF QUIET 
i . — Description of this State 
ii . — Influence of the state of Quiet upon the Faculties 
iii . — Various Forms of Quietude 
iv . — Genesis, Progress and Cessation 
v . — Practical Direction 
CHAPTER VII. — UNION OF ALL THE POWERS OF THE SOUL 
CHAPTER VIII. — ECSTATIC UNION 
CHAPTER IX. — TRANSFORMING UNION 
CHAPTER X. — SPIRITUAL ADVANTAGES OF MYSTICAL PRAYER 
CHAPTER XI. — JOYS AND SUFFERINGS 
CHAPTER XII. — DANGERS AND ILLUSIONS 
i . — Dangers 
ii . — Illusions 
CHAPTER XIII. — THE DESIRE OF CONTEMPLATION 
CHAPTER XIV. — CONCLUSION 

Video: Pray Without Ceasing: Overcoming Distractions & Building a Habit of Prayer ~ Fr. Ripperger

Meditation (part 1 of 2) ~ Fr. Ripperger

Meditation (part 2 of 2) ~ Fr. Ripperger

Spiritual Life (part II)- Mental Prayer ~ Fr. Ripperger


Outline of Mental Prayer, after St. Alphonsus de Liguori (Click/Expand or Bypass)
 Click ^ again to contract 

The approach of St. Alphonsus de Liguori, drawn from his works such as The Great Means of Salvation and How to Converse Continually and Familiarly with God.


I. The Setting

  • Time: about 15 to 30 minutes daily, if possible. Morning is ideal, but any quiet time works.

  • Place: anywhere relatively quiet — a church, your room, even a parked car.

  • Posture: any that helps recollection — seated, kneeling, etc.

  • Books: have a crucifix, a Gospel, or a spiritual book to spark reflection.

If you’re easily distracted, Alphonsus says: “Do not fight the distraction directly; simply return to God with peace.”


II. The Three Parts of Mental Prayer

He simplified the structure into three main parts:

1. Preparation (2–3 minutes)

Make yourself aware that you are in the presence of God.

  1. Act of faith in God’s presence:

    “My God, I believe that You are here present and that You see me.”

  2. Act of humility:

    “Lord, I am not worthy to speak to You; have mercy on me.”

  3. Act of petition for light:

    “Eternal Father, for the love of Jesus and Mary, give me light to know Your will and grace to do it.”

This simple opening collects the mind and heart.


2. Meditation (10–20 minutes)

This is the core of mental prayer. Alphonsus recommends focusing on a single truth of faith or scene from Scripture, and then letting the heart respond.

Method:

  1. Reflect briefly on a truth — for example, “Jesus crucified for me,” or “God’s mercy,” or a Gospel story.

  2. Engage the heart:

    • Admire God’s goodness.

    • Express sorrow for sin.

    • Thank Him for His love.

    • Make a resolution (“I will be patient today,” “I will avoid gossip,” etc.).

  3. Speak to God simply, as a friend speaks to a friend.
    Alphonsus says: “Mental prayer is a conversation between the soul and God.”

“Speak to Him of your needs, your fears, your gratitude.
Do not fear to speak to Him familiarly; He loves simplicity.”

If distractions come, return gently to the theme or just repeat a short aspiration:
“Jesus, I love You.” – “My God, have mercy on me.” – “Thy will be done.”


3. Conclusion (2–5 minutes)

End calmly and reverently.

  1. Thank God for the graces received during the prayer.

    “I thank You, Lord, for the lights and affections You have given me.”

  2. Make a resolution about one concrete virtue or act.

    “Today, I will try to guard my speech.”

  3. Ask for perseverance.

    “My Jesus, do not permit me to be separated from You.”

  4. Invoke Our Lady’s help:

    “Mary, my Mother, help me to keep these resolutions.”


III. St. Alphonsus’s tips for the easily distracted

He understood human weakness very well:

  • Don’t measure success by feelings.
    Prayer that feels dry or scattered can be more meritorious than prayer full of sweetness.

  • Return gently when distracted.
    Don’t scold yourself — simply notice it and turn back to God.

  • Shorten the meditation.
    Even five minutes well spent can keep the soul recollected all day.

  • Keep one image or phrase.
    For instance: Jesus on the Cross, the Sacred Heart, or a verse like “The Lord is my shepherd.”

  • Persevere daily.
    Regularity is more important than duration or brilliance.

“If you cannot meditate long, it is enough to place yourself in God’s presence and make acts of love.”
— St. Alphonsus


IV. A Simple Daily Example

  1. Preparation:
    “My God, I believe You are here. I am sorry for my sins. Give me light.”

  2. Meditation:
    Read slowly Luke 15 (the Prodigal Son).
    Think: “How good the Father is! And I have often run away.”
    Speak to God: “Father, receive me again. Help me to love You more today.”

  3. Conclusion:
    “Thank You, Lord. I will try to forgive others as You forgive me.
    Jesus and Mary, keep me faithful.”


Summary Table

Step Focus Time
1. Preparation Presence, humility, light 2–3 min
2. Meditation Reflection, affection, resolution 10–20 min
3. Conclusion Thanksgiving, petition, resolution 2–5 min

The beginning of St. Theresa’s explanation of The Interior Castle.


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