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Hymns for Honoring our Blessed Lady as our Blessed Lord Would Wish

The Hymns


From the Decree Mater Populi Fidelis (Click/Expand or Bypass)
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22. Given the necessity of explaining Mary’s subordinate role to Christ in the work of Redemption, it would not be appropriate to use the title “Co-redemptrix” to define Mary’s cooperation. — From the Decree Mater Populi Fidelis issued by Pope Leo XIV on November 4, 2025.

Amendment to the Decree Mater Populi Fidelis

The prefect of the Dicastery for the Doctrine of the Faith has clarified that the phrase is not a sweeping rejection of the title itself. The Cardinal said the word “always” applies only to official Church usage from this point forward, not to every context in which the title might be used.


On the Moral Virtue of Obedience (Click/Expand or Bypass)
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Obedience: promptness of will to do the will of one’s superior
🎞 Obedience Video

The scribes and the Pharisees have sitten on the chair of Moses. All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.Matthew 23: 2-3

“Satan can imitate humility, but he cannot imitate obedience.” §26
“Satan can even clothe himself in light, but he does not possess humility nor obedience.” §939
— The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul

Satire on a modernists’ insistence that Jesus not supremely honor His holy mother. ⧉


Archbishop Fulton J. Sheen, `Do I Need the Feminine in Religion?` (Click/Expand or Bypass)
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The Third of the Last Seven Words of Christ during the Crucifixion  –  Do  I  Need  the  Feminine  in  Religion? (12:27)
Woman, behold thy son.…Behold thy mother. – John 19:26-27


Many people who feel scruples that our attention to Mary should not detract from the glory of Jesus, take no account, that it is His own will that we begin our efforts at properly humbling ourselves before Him, by first humbling ourselves to her.

And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail. And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.” — Rev. 11:19, Rev. 12:1

But scornful men have coldly said
Thy love was leading me from God;
And yet in this I did but tread,
The very path my Saviour trod;
The very path my Saviour trod.

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Mother of Mercy, Day by Day
Fr. Frederick W. Faber, 1851 Traditional Melody,
Catholic Church Hymnal with Music‎,
1905, p. 171
1. Mother of Mercy, day by day
My love of thee grows more and more;
Thy gifts are strewn upon my way,
Like sands upon the great seashore;
Like sands upon the great seashore.
4. They know but little of thy worth
Who speak these heartless words of thee;
For what did Jesus love on earth,
One half so tenderly as thee?
One half so tenderly as thee?
2. Though poverty and work and woe
The masters of my life may be,
When times are worst, who does not know,
Darkness is light with love of thee?
Darkness is light with love of thee?
5. Get me the grace to love thee more;
Jesus will give if thou wilt plead;
And, Mother, when life’s cares are o’er,
Oh, I shall love thee then indeed;
Oh, I shall love thee then indeed.
3. But scornful men have coldly said
Thy love was leading me from God;
And yet in this I did but tread,
The very path my Saviour trod;
The very path my Saviour trod.
6. Jesus, when His three hours were run,
Bequeathed thee from the Cross to me;
And Oh, how can I love thy Son,
Sweet Mother, if I love not thee?
Sweet Mother, if I love not thee?

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O Purest of Creatures – Sweet Star of the Sea
Fr. Frederick William Faber, (1814-1863) St. Denio
1. O purest of creatures,
sweet Mother! sweet Maid!
The one spotless womb wherein
Jesus was laid!
Dark night hath come down on us,
Mother! And we,
Look out for thy shining, sweet
Star of the Sea!
6. To sinners what comfort, to
angels what mirth,
That God found one creature un-
fallen on earth,
One spot where His Spirit, un-
troubled could be,
The depth of thy shining, sweet
Star of the Sea!
2. Deep night has come down on this
rough-spoken world,
&-the banners of darkness are
boldly unfurled;
&-the tempest tossed Church—
all her eyes are on thee,
They look to thy shining, sweet
Star of the Sea!
7. O shine on us brighter than
even, then shine,
For-the highest of honours, dear
Mother! Is thine;
“Conceived without sin,” thy chaste
title e’re be,
Clear light from thy birth-spring, sweet
Star of the Sea!
3. He gazed on thy soul; it was
spotless and fair;
For-the empire of sin—it had
never been there;
None had ever owned thee, dear
Mother! but He,
And-He blessed thy clear shining, sweet
Star of the Sea!
8. So worship we God in these
rude latter days;
So worship we Jesus our
Love, when we praise,
His wonderful grace in the
gifts He gave thee,
The gift of clear shining, sweet
Star of the Sea!
4. Earth gave Him one lodging; ‘twas
deep in thy breast,
And God found a home where the
sinner finds rest;
His home and His hiding place
both were in thee,
He-was won by thy shining, sweet
Star of the Sea.
9. Deep night hath come down on us,
Mother! Deep night,
And-we need more than ever the
guide of thy light;
For-the darker the night is the
brighter should be,
Thy beautiful shining, sweet
Star of the Sea!
5. O blissful and calm was the
wonderful rest,
That-thou gavest thy God in thy
virginal breast;
For-the heaven He left, He found
heaven in thee,
And-He shone in thy shining, sweet
Star of the Sea!
Amen.


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Public Performance
Mary Immaculate, Star of the Morning
F. W. Weatherell (1915) Liebster Immanuel
Harmonization by J.S. Bach (1685-1750)
1. Mary Immaculate,
Star of the Morning,
Chosen before the cre-
ation began,
Chosen to bring, in the
light of thy dawning,
Woe to the serpent and
res_-cue to man:
4. Frail is our nature and
strict our probation,
Watchful the foe that would
lure us to wrong;
Succor our souls in the
hour of temptation,
Mary Immaculate,
ten_-der and strong.
2. Here in an orbit of
shadow and sadness,
Veiling thy splendor, thy
course thou hast run;
Now thou art throned in all
glory and gladness,
Crowned by the hand of thy
Sav_-iour and Son.
5. See how the wiles of the
serpent assail us,
See how we waiver and
flinch in the fight:
Let thine immaculate
merit avail us,
Make of our weakness a
proof_ of thy might.
3. Sinners, we worship thy
sinless perfection;
Fallen and weak, for thy
pity we plead;
Grant us the shield of thy
sov’reign protection;
Measure thine aid by the
depth_ of our need.
6. Bend from thy throne at the
note of our crying,
Bend to this earth which thy
footsteps have trod:
Stretch out thine arms to us
living and dying,
Mary Immaculate
Mo_-ther of God.



Terribilis ut Castrorum Acies Ordinate
(Canticle of Canticles 6:3,9)

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Feasts of the B.V. Mary.
Catholic Church Hymnal with Music‎ #102, New York, 1905
Mother of Our Lord and Saviour
Te Redemptoris Dominique nostri.
1. Mother of our Lord and Saviour,
First in beauty as in power!
Glory of the Christian nations!
Ready help in trouble’s hour!
5. Firm as once on holy Sion,
David’s tow-er reared its height;
With a glorious rampart girded,
And with glist’ning armor bright:
2. Though the gates of hell against us,
With profoundest fury rage;
Though the ancient foe assault us,
And his fiercest battle wage;
6. So the’Al-migh-ty Virgin Mother,
Stands in strength for evermore;
From satanic hosts defending,
All who her defence implore.
3. Naught can hurt the pure in spirit,
Who upon thine aid rely;
At thy hand secure of gaining,
Strength and mercy from on high.
7. Through the long unending ages,
Blessed Trinity to Thee!
Father, Son, and Holy Spirit
Praise and perfect glory be.
4. Safe beneath thy mighty shelter,
Though a thousand hosts combine,
All must fall or flee before us,
Scattered by an arm divine.
Amen.

The Suppressed Marian Apparition (Click/Expand)

Our Lady of Jasna Góra, standing behind the Polish forces on the left, without being seen by them, routs the Soviet invaders on the right, who can see her, sending them fleeing in terror.

I – The Communist Bayonet

II – Poland Against All Odds

III – The Miracle on the Vistula

In the 1920, Bolshevik invasion of Poland, after national prayers at Jasna Góra, when our Lady appeared to the retreating Russians–but the Poles couldn’t see her because she was behind them–the Bolsheviks failed to defeat the Polish army but the Masonic government of Poland didn’t want our Lady to receive credit.

Without our Lady’s intervention, the Bolsheviks would have swept through Poland to waiting Communist cadres all through Germany, France and the rest of Continental Europe, easily overthrowing those governments, the most complete international rout since the French Revolution. Modern history would have been completely different, to an extent unimaginable to us–without the Miracle on the Vistula, by our Lady of Jasna Góra.


Canticle of Canticles 6:3,9
3. Pulchra es, amica mea; suavis, et decora sicut Jerusalem; terribilis ut castrorum acies ordinata. 3 Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.
9 Quæ est ista quæ progreditur quasi aurora consurgens, pulchra ut luna, electa ut sol, terribilis ut castrorum acies ordinata? 9 Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array?
The virgin the daughter of Sion hath despised thee, and laughed thee to scorn: the daughter of Jerusalem hath wagged the head after thee. Whom hast thou reproached, and whom hast thou blasphemed, and against whom hast thou exalted thy voice, and lifted up thy eyes on high? Against the Holy One of Israel. Isaiah 37:22-23
Te Redemptoris Dominique nostri

Mary—the Created Wisdom
The Spouse of the Uncreated Wisdom—the Holy Spirit

Sirach (Ecclesiasticus)

Chapter 1

9 He created her in the Holy Ghost, and saw her, and numbered her, and measured her. 10 And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.

1 All wisdom is from the Lord God, and hath been always with him, and is before all time.

2 Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?

3 Who hath searched out the wisdom of God that goeth before all things?

4 Wisdom hath been created before all things, and the understanding of prudence from everlasting.

5 The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.

6 To whom hath the root of wisdom been revealed, and who hath known her wise counsels?

7 To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?

8 There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.

9 He created her in the Holy Ghost, and saw her, and numbered her, and measured her.

10 And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.

11 The fear of the Lord is honour, and glory, and gladness, and a crown of joy.

12 The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.

13 With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.

14 The love of God is honourable wisdom.

15 And they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.


Sirach 24

I am the mother of Fair Love.

 

24 “I am the mother of Fair Love”.

1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,

2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,

3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.

4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:

5 I came out of the mouth of the most High, the firstborn before all creatures:

6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:

7 I dwelt in the highest places, and my throne is in a pillar of a cloud.

8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,

9 And have stood in all the earth: and in every people,

10 And in every nation I have had the chief rule:

11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.

12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,

13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.

14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.

15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.

16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.

17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.

18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:

19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.

20 I gave a sweet smell like cinnamon, and aromatical balm: I yielded a sweet odour like the best myrrh:

21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.

22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.

23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.

24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.

25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.

26 Come over to me, all ye that desire me, and be filled with my fruits.

27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.

28 My memory is unto everlasting generations.

29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.

30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.

31 They that explain me shall have life everlasting.

32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.

33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.

34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.

35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.

36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.

37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.

38 Who first hath perfect knowledge of her, and a weaker shall not search her out.

39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.

40 I, wisdom, have poured out rivers.

41 I, like a brook out of a river of a mighty water; I, like a channel of a river, and like an aqueduct, came out of paradise.

42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.

43 And behold my brook became a great river, and my river came near to a sea:

44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.

45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.

46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.

47 See ye that I have not laboured myself only, but for all that seek out the truth.


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Mary carries all her children in her Heart

Mary, like a good mother, carries all her children in her Heart. … Our Lady will forever carry all the inhabitants of heaven in her inmost Heart, which becomes the Heaven of Heaven, and a true Paradise of the Elect, in which they find the fulness of delight and joy, due to the inconceivable love for each soul which consumes her maternal Heart … Thus the blessed will forever sing: Sicut laetantium omnium nostrum habitatio est in corde tuo, sancta Dei Genetrix. O holy Mother of God, thy boundless charity has so vastly extended thy maternal Heart that it has become like a great city, or rather an immense heaven, full of ineffable consolations and unspeakable joys for thy beloved children, whose happy dwelling it shall be for all eternity. … Let us draw nigh to this throne of grace and with great confidence Present our requests to the Mother of grace and mercy, Through the intercession of her Heart, most exalted, yet most tender, we shall obtain the graces that we need to become pleasing in the sight of the celestial majesty of God. — https://archive.org/details/the-admirable-heart-of-mary-st.-john-eudes/page/36/mode/1up
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To the Sacred Heart by Rafael Cardinal Merry Del Val, 1889

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To the Sacred Heart
Rafael Merry Del Val, 1889 St. Mary (Prys), 1621
1. Jesus, Thy heart has loved me well, 6. “Child, I saw thee in Satan’s hands,
Far more than I love Thee. Suffering and in woe;
I seek in vain, I cannot tell My heart so longed to break those bands,
Why Thou shouldst so love me. My love to crush the foe.”
———————————
2. T’was not my wealth that made Thee turn, 7. “I saw that dear, ungrateful man,
From heav’n’s bright home alone, Would leave the path of life,
And caused Thy sacred heart to burn But then, henceforth, through Me he can,
With that sweet flame of love. Be victor in the strife.”
———————————
3. What is there I can call my own, 8. “I wished poor souls to understand,
That was not ever Thine? That I had done my part, and,
On earth my All in heav’nly crown, By the cross to take their stand with,
Yet not but sin is mine. hopeful, loving heart.”
———————————
4. Nor was it that Thou hadst foretold, 9. Oh Sacred Love, my Lord, my All,
That I would grateful be, A God could love like this,
Thou knowest that my heart grown cold, And almost make that first man’s fall,
Would not remember thee. A constant source of bliss.
———————————
5. Oh Jesus tell me then, I pray. 10. Henceforth sweet Lord the world’s renown,
What I have sought in vain, With me shall have no part,
The Midnight Cave and Calvary, Like Thee I’ll seek a thorny crown,
Why so much love and pain? And love Thy Sacred Heart.


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The Chaplet of the Divine Mercy Prayers, Music & Images

Separate and distinct images and meditations for each single prayer in The Chaplet of the Divine Mercy. Background music masterworks in separate settings of the ancient hymn Ave Verum Corpus, “Hail True Body” (Pope Innocent VI).

How to Use the Prayers, Music and Images on this page

Prayers, Music and Images for The Chaplet of the Divine Mercy
Introduction Fourth Decade
First Decade Fifth Decade
Second Decade Conclusion
Third Decade

About the Introductory Prayer Section, Background Music

Click the ▶ button Ave Verum Corpus, Josquin des Prez



Jesus’ Eyes Downcast at the Moment He Died
Thou didst expire, Jesus,
but the source of life
gushed forth for souls,
and the ocean of mercy
opened up for the whole world.

 


O Fount of Life,
unfathomable Divine Mercy,
envelop the whole world
and empty Thyself out upon us.

O Blood and Water,
which gushed forth
from the Heart of Jesus
as a fountain of Mercy for us,
I trust in Thee!



I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven, and sitteth at the right hand of God the Father almighty; from thence He will come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.


About background music for the First Decade of prayers of The Chaplet of the Divine Mercy

Click the ▶ button Ave Verum Corpus, William Byrd
Eternal Father, I offer Thee the Body and Blood, Soul and Divinity of Thy Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

He began to fear, and to be heavy, to grow sorrowful,
His soul becoming saddened, unto death.
 
So great was the desire of Jesus to suffer for us,
that in the night preceding His death
He not only went of His own will into the garden,
where He knew that the Jews would come and take Him,
but, knowing that Judas the traitor
was already near at hand with the company of soldiers,
He said to his disciples,
Arise, let us go;
behold he that will betray Me is at hand.
He would even go Himself to meet them,
as if they came to conduct Him,
not to the punishment of death,
but to the crown of a great kingdom.


And when He was gone forward a little,
He fell flat on the ground; and He prayed,
that if it might be, the hour might pass from Him.
And He said: Abba, Father,
all things are possible to Thee:
remove this chalice from Me;
but not what I will, but what Thou will.
 
It was less the thought of His sufferings in His bitter Passion,
than of the sins of men that afflicted Him,
which caused Him this great dread of death.

And his sweat became as drops of blood,
trickling down upon the ground.
 
“God put Jesus forward as a propitiation
for forgiveness of sins by His blood,
by the sacrifice of Himself.”

(— Romans 3; Hebrews 9)
 

Jesus was tormented in all
the members and senses of His body,
and was still more bitterly afflicted
in all the powers of His soul;
so that the internal pains which He endured
infinitely surpassed His external sufferings.


From the moment of His Incarnation,
He foresaw all the sufferings that He would undergo.
 
(In the Visitation, St. John the Baptist kneels within the womb of his mother,
St. Elizabeth, adoring the Lord Jesus enthroned within the womb of His mother,
the Blessed Virgin Mary.)
 
“From the first moment I was in my Mother’s womb,
I suffered in my Heart all that I afterwards endured on the Cross.”

 
“My sorrow is continually before Me.” —Psalm 37:18

Him, who knew no sin, He hath made sin for us,
that we might be made the justice of God in Him. …
the Lord hath laid on him the iniquity of us all. …
And among the wicked he was reputed.
 
 
He came to die for love of us, that we might come to love Him.
 
How is it possible for us to meditate on His Passion
without being wounded, as by so many darts of love,
by those sufferings and agonies which
so greatly afflicted His body and Soul,
without needing to love Him who loved us so much?

And there appeared to Him
an angel from heaven, strengthening Him.
 
I die of love! … Come near and sustain Me in My mystic agony …
Will you this evening be angels of consolation to me for one hour?
– Fr. Mateo, January Holy Hour

And being in an agony, He prayed the longer.
 
His greatest sorrow was that He saw how
His Passion and death, offered with supreme love,
would be of no avail to many souls.
His infinitely meritorious Sacrifice,
the power to save men from all their sins,
would be received with indifference and ingratitude.
 
“Souls do not want to accept My mercy.”

And he came to His disciples,
and found them asleep;
and He said to Peter: What?
Could you not watch one hour with me?

And Jesus said to him: Judas,
do you betray the Son of man with a kiss?


Thy almighty Word
leapt down from heaven
from Thy royal throne,
as a Fierce Conqueror
into the midst of the land of destruction.

– Wisdom 18:15

Whom are you seeking?
They answered Him: Jesus of Nazareth.
Jesus said to them:
I AM
(Ἐγώ εἰμι – Ego Eimi – I, I AM).

As soon therefore as He had said to them:
I Am,
they went backward,
and fell to the ground.
— John 18:5-6
 
Moses said to God: Lo, I shall go to
the children of Israel, and say to them:
The God of your fathers hath sent me to you.
If they should say to me: What is His name?
what shall I say to them?
God said to Moses: I AM WHO AM. (YHWH)
He said: Thus shalt thou say to the children of Israel:
HE WHO IS, hath sent me to you.
And God said again to Moses:
Thus shalt thou say to the children of Israel:
The Lord God of your fathers,
the God of Abraham, the God of Isaac, and the God of Jacob,
hath sent me to you:
This is My Name for ever,
and this is My memorial unto all generations.
– Exodus 3: 13-15


About background music for the Second Decade of prayers of The Chaplet of the Divine Mercy

Click the ▶ button Ave Verum Corpus, Marc-Antoine Charpentier
Eternal Father, I offer Thee the Body and Blood, Soul and Divinity of Thy Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

Then the band and the tribune,
and the servants of the Jews,
took Jesus, and bound Him,
and they led Him away.
 
Greater love than this no man has,
that He lay down His life for His friends.
—John 15: 13
 
But He laid down His life for us,
when we were not His friends,
but enemies and rebels against Him.

Peter said: I do not know Him.
And immediately, as he was yet speaking,
the cock crowed.
And the Lord turning looked on Peter.
 
Jesus’ sufferings were greatly increased by
Peter’s denial by that he even knew Him,
after he had proclaimed his willingness to die with Him.

 
Jesus saith to Simon Peter:
Simon son of John, lovest thou Me more than these?
He saith to him: Yea, Lord, thou knowest that I love Thee.
He saith to him: Feed My lambs.
He saith to him again:
Simon, son of John, lovest thou Me?
He saith to Him: Yea, Lord, thou knowest that I love Thee.
He saith to him: Feed My lambs.
He said to him the third time:
Simon, son of John, lovest thou Me?
Peter was grieved, because He had said to him
the third time: Lovest thou Me?
And he said to Him: Lord, thou knowest all things:
thou knowest that I love Thee.
He said to him: Feed My sheep.

And they brought Jesus to the high priest;
and all the priests and the scribes
and the ancients assembled together.
 
The ignominies and cruelties
which our Lord suffered on that night
were so manifold that they shall not all be known
till the day of judgment.

Art Thou the Christ,
the Son of the blessed God?
And Jesus said to him: I am.
And you shall see the Son of man
sitting on the right hand of the power of God,
and coming with the clouds of heaven.

You say that I am a king.
For this was I born,
and for this came I into the world;
that I should give testimony to the truth.
Every one that is of the truth,
hears My voice.

Because Jesus did not wish
to be delivered from death,
and because wicked Herod
was not worthy of His answers,
He was silent, and answered him not.
 
He was offered because it was His own will,
and He opened not His mouth:
He shall be led as a sheep to the slaughter,
and shall be dumb as a lamb before His shearer,
and He shall not open His mouth.

I find no cause in this man,
in those things wherein you accuse Him,
nor Herod neither.
Nothing worthy of death is done to Him.
I will chastise Him therefore,
and release Him.
 
He was beaten,
the chastisement inflicted on slaves only,
to take on Himself the punishment due to us,
of the slaves of sin.

The plowers plowed upon My back;
they made long their furrows.
– Psalm 129:3

I have given my body to the strikers,
and My cheeks to them that plucked them:
I have not turned away My face
from them that rebuked me,
and spit upon Me.
– Isaiah 50:6

But He was wounded for our transgressions,
He was bruised for our iniquities;
upon Him was the chastisement
that made us whole,
and with His stripes we are healed.
– Isaiah 53:5


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Click the ▶ button Ave Verum Corpus, Father Peter Philips
Eternal Father, I offer Thee the Body and Blood, Soul and Divinity of Thy Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

Then the soldiers of the governor
taking Jesus into the hall,
gathered together unto Him
the whole band.

They stripped Him,
and put a scarlet cloak about Him;
and platting a crown of thorns,
they put it upon His head,
and a reed in His hand.

They struck His head with the reed:
and they spit on Him.
And bowing the knee before Him,
they mocked Him, saying:
Hail, King of the Jews;
and they gave Him blows.

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
He was despised,
and we esteemed Him not.
– Isaiah 53:3

Surely He hath borne our infirmities
and carried our sorrows:
and we have thought Him as it were
a leper, and as one struck by God
and afflicted.
– Isaiah 53:4

This torture, the most
painful and long-lasting of all,
compressed His eyes together.
Everywhere the thorns
pierced into His head,
the most sensitive part,
every time they were touched,
the anguish was renewed afresh.
 
Our sins, our evil thoughts,
were the wicked thorns
which afflicted His sacred head.

Behold, O God our protector:
and look on the face of Thy Christ.
— Psalm 83:10

Jesus therefore came forth,
bearing the crown of thorns
and the purple garment.
And he saith to them:
Behold the Man.
But they cried out:
Away with Him; away with Him;
crucify Him!
 
Meditate on the condemnation of Jesus
and on the ignominy that He endured
when He was treated as a madman,
a mystery of love and suffering
which is perpetuated in the Sacrament of the Altar.

For what great crime was He sentenced to death?
The sublime crime of loving man with divine passion,
to rescue us from Satan’s clutches,
to love us into eternal life.

Then therefore he delivered Him
to them to be crucified.
And they took Jesus,
and led Him forth.


About background music for the Fourth Decade of prayers of The Chaplet of the Divine Mercy

Click the ▶ button Ave Verum Corpus, Albinoni–Giazotto
Eternal Father, I offer Thee the Body and Blood, Soul and Divinity of Thy Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

Consider how Jesus, in making this journey
with the Cross on His shoulders, thought of us,
and offered for us, to His Father,
the death He was about to  undergo.

Consider this first fall of Jesus under His Cross.
His flesh was torn by the scourges,
His Head crowned with thorns,
and He had lost a great quantity of blood.
 
He was so weakened that
He could scarcely walk;
and yet He had to carry
this great load upon His shoulders.
The soldiers struck Him rudely,
and thus He fell several times in His journey.
 
In the midst of condemned criminals
there moves forward to death the King of heaven,
the only-begotten Son of God,
laden with His cross,
to be executed, together with the malefactors,
upon a gibbet of infamy.

Consider how the Jews, seeing that at each step Jesus was on the point of expiring, and fearing He would die on the way, when they wished Him to die the ignominious death of the Cross, constrained Simon the Cyrenean to carry the Cross behind our Lord.

Jesus and Mary looked at each other, and their looks became as so many arrows to wound those hearts which loved each other tenderly.

Consider the second fall of Jesus under the Cross—a fall which renews the pain of all the wounds of the Head and members of our afflicted Lord.

But Jesus said to them, “Weep not for Me, but for yourselves and for your children.”

Jesus’ face is wiped with the veil of Veronica.
The face of Jesus, once the most beautiful of the sons of men, became so disfigured by blows, spittle, blood, and bruises, that He no longer appeared as a man. “As many were astonished at Thee, so marred was His appearance beyond that of men, and His form beyond the sons of men.” (Isaiah 52:14)

Consider the third fall of Jesus Christ. His weakness was extreme, and the cruelty of His executioners excessive, who tried to hasten His steps when He had scarcely strength to move.

Consider the violence with which the executioners stripped Jesus. His inner garments adhered to His torn flesh, and they dragged them off so roughly that the skin came with them.

They have pierced My hands and feet.
They have numbered all My bones.
I lay down My life; no one taketh it away from Me, but I lay it down of Myself.


About background music for the Fifth Decade of prayers of The Chaplet of the Divine Mercy

Click the ▶ button Ave Verum Corpus, Gregorian
Eternal Father, I offer Thee the Body and Blood, Soul and Divinity of Thy Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.

And I, if I be lifted up from the earth, will draw all things to Myself. — John 12:32
O Son, Divine Lord, made man, draw me entirely to Thyself, detach me from earth, crucify me with Thyself that I may become, in union with Thee, a sacrifice of praise for the glory of Thy Father.

They parted My garments amongst them; and upon My vesture they cast lots. – Psalm 21:19

O my Lord, and who but Thee, who art infinite goodness, would ever suffer so much, and die for one of Thy creatures? But because Thou art God, Thou dost love as a God alone can love, with a love which cannot be equalled by any other love.

Amen I say to thee, this day thou shalt be with Me in paradise. – Luke 23:39-43

Woman, behold thy son. … Behold thy mother. And from that hour, the disciple took her to his own. – John 19:26-27
And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ. – Revelation 12:17

My God, My God, why hast Thou forsaken Me?
Jesus was abandoned in His passion in order that we might not remain abandoned in the sins which we have committed.

0607

For the sake of His sorrowful passion,
have mercy on us, and on the whole world.

I THIRST. Thirst that did not proceeded from dryness, but which sprang from the ardor of His love for us, His desire to suffer for us, showing us His love, and the immense desire that He had of being loved by us, by the many sufferings that He endured for us.

Jesus therefore, when He had taken the vinegar, said: It is consummated.

And Jesus crying with a loud voice, said: Father, into Thy hands I commend My spirit. And saying this, He gave up the ghost.

When they saw that He was already dead, they did not break His legs. But one of the soldiers with a spear opened His side, and immediately there came out blood and water.


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Click the ▶ button Ave Verum Corpus, Edward Elgar


Oh, how exceedingly tender, loving, and constraining was that declaration of our Blessed Redeemer concerning His coming into the world, when He said that He had come to kindle in souls the fire of divine love, and that His only desire was that this holy flame should be enkindled in the hearts of men: “I am come to cast fire upon the earth; and what will I but that it should be kindled?” —Luke 12:49

Even on the cross He has opened in His wounds so many fountains of grace, that to receive them it is sufficient to ask for them in faith. And, not satisfied with this, He has given us His whole self in the Most Holy Sacrament.

Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Thy mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Thy holy will, which is Love and Mercy itself.

In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
May the most holy, most sacred, most adorable, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified in heaven, on earth, and under the earth by all the creatures of God and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar.


How the Several Main Traditional Catholic Groups, the SSPX, the FSSP and ICKSP, regard the Orthodoxy of The Chaplet of the Divine Mercy


🎞 St. Faustina: Only Two Paths


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Pray the Chaplet of Divine Mercy

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Jesus told St. Faustina that He would give three tries, to get a departed soul to accept His mercy. (We can expect that the process of finally departing this life may take as long as 3 days.)


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Anima Christi (Soul of Christ, Sanctify Me) and Soul of My Savior

Anima Christi (Soul of Christ, Sanctify Me)
1) Anima Christi, sanctifica me.
Soul of Christ, sanctify me.
2) Corpus Christi, salva me.
Body of Christ, save me.
3) Sanguis Christi, inebria me.
Blood of Christ, inebriate me.
4) Aqua lateris Christi, lava me.
Water from the side of Christ, wash me.
5) Passio Christi, conforta me.
Passion of Christ, strengthen me.
6) O bone Jesu, exaudi me.
O good Jesus, hear me.
7) Intra tua vulnera absconde me.
Within Thy wounds hide me.
8) Ne permittas me separari a te.
Suffer me never to be separated from Thee.
9) Ab hoste maligno defende me.
From the malignant enemy defend me.
10) In hora mortis meae voca me.
In the hour of my death call me.
11) Et iube me venire ad te.
And bid me come unto Thee.
12) Ut cum Sanctis tuis laudem te.
That with Thy Saints I may praise Thee.
13) In saecula saeculorum. Amen.
Forever. Amen.
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Soul of My Saviour
Anonymous, 14th c. Translated by J. Hegarty. Rev. William J. Maher, 1823-1877.
1) Soul of my Saviour, sanctify my breast,
Body of Christ, be Thou my saving guest,
Blood of my Saviour, bathe me in Thy tide,
Wash me with water flowing from Thy side.
3) Guard & defend me from the foe malign,
In death’s dread moments make me only Thine;
Call me & bid me come to Thee on high,
Where I may praise Thee with Thy saints for aye.
2) Strength & protection may Thy Passion be,
O blessed Jesus, hear and answer me;
Deep in Thy wounds, Lord, hide and shelter me,
So shall I never, never part from Thee.
Amen.


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The Five Wounds

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The Five Wounds
Anonymous The Sodalist’s Hymnal,
Philadelphia, E.F. MacGonigle, 1887
P. 30
1) What are those wounds so deep, so red,
From which, dear Lord, Thy Blood was shed,
In priceless streams and sweet?
And who could do so base a sin,
As make those cruel gashes in
Thy hands and side and feet?
4) When bitter mem’ries of the past,
Their chilling shadows o’er me cast,
And hope gives way to fears,
Thy wounded Feet I’ll clasp and kiss,
And there, like Mary, taste the bliss
Of penitential tears.
2) They are the pledges of Thy love,
Which spent itself in death to prove
How dear we are to Thee;
They are the tokens of our guilt—
Those wounds we made, Thy Blood we spilt,
And nailed Thee to the tree.
5) When lightnings flash and thunders roll,
And terror strikes my inmost soul
At heaven’s angry form,
I’ll fly, O Jesus, to Thy Side,
And seek within Its wound so wide,
A shelter from the storm.
3) Though sad bereavements tear my heart,
Though sin and sorrow leave their smart,
And keen remorse I feel,
I’ll touch, dear Lord, Thy bleeding Palm,
Thy holy Hands distill a balm,
My deepest wounds to heal.
Amen.


Crucifixion with Mary Magdalene Kneeling and Weeping by Francesco Hayez (1791 – 1881)

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Lord Jesus Whom by Power Divine (Communion Preparation Hymn)


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Lord Jesus Whom by Power Divine
(Communion Hymn)
Anonymous Holy Face Hymnal (1891)
1) Lord Jesus Whom by pow’r divine,
Now hidden ‘neath the outward sign,
We worship and adore,
We worship and adore.
Grant when the veil away is roll’d,
With open face we may behold,
Thyself for evermore,
Thyself for evermore.
3) O Fount of Love, O cleansing Tide,
Which from the Saviour’s pierced Side,
And Sacred Heart dost flow,
And Sacred Heart dost flow.
Be ours to drink of Thy pure rill
Which only can our spirits fill.
And all we need bestow,
And all we need bestow.
2) O Food that weary pilgrims love,
O Bread of Angel hosts above,
O Manna of the Saints,
O Manna of the Saints.
The hungry soul would feed on Thee;
Ne’er may the heart unsolaced be,
Which for Thy sweetness faints,
Which for Thy sweetness faints.
Amen.

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After Communion

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After Communion
Co-operative Music Co. Philadelphia, 1911. Sacred Heart Hymns
1) Thou for whom I’ve long been sighing;
Jesus now at length Thou’rt mine,
In Thy sweet embraces lying,
Press, O press my heart to Thine.
Ah! what bliss this life completing,
Senses soul on You hath come,
Leap exultant to His greeting,
Bid Him welcome to your home.

3) When the rising sunlight blesses,
When the ev’ning bids farewell,
May my soul Thy sweet caresses,
My good Jesus ever feel.
Let not death nor life asunder,
Rend the bond that makes me Thine,
Ah, how blissful is the wonder,
That uplifts to life divine.
2) Happy morning sweet the hour_
That on which Thou cam’st to me,
Beauteous too that glorious power,
Where I bask in light from Thee.
Who possesses Thee possesses,
More than all this world bestows,
E’en the joys in heav’n that blesses,
To Thy Heart its fountain owes.
4) Life itself shall bear me ever,
Chanting all Thy mercies praise,
And when death shall come to sever,
This earth’s bond it too shall raise.
Songs triumphant ’till disclosing,
All Thy beauty face to face,
‘Mid Thy angels bright reposing,
Then transform me by Thy grace.

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Upon the Altar Night and Day

 

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Upon The Altar, Night And Day
Anonymous St. Basil Hymnal
(Unnamed Tune)
1) Upon the Altar, night and day,
The Heart of Jesus lies,
And night and day throughout the world,
Do men Its claims despise;
For by their cold ungrateful lives,
They pierce It through and through,
And by the scourges of their crimes,
Its agonies renew.
Chorus
Chorus:
Oh draw us close to Thee, sweet Lord!
And burning zeal impart,
To now repair, by praise and pray’r,
The wrongs of Thy dear Heart!
2) Beneath a crown of cruel thorns,
Thy Heart is all on fire;
And brightly shines from out Its flames,
The cross of Thy desire.
If pure and true must be the soul,
That fain would hide in Thee,
Oh! let Thy royal love supply,
For all our misery!
Chorus:
Chorus: Then draw us closer still to Thee,
O Sacred Heart Divine,
In joy and grief, in
life and death, our
hearts are ever Thine.
3) We offer Thee our humble gifts,
For poor they are and small,
Our hearts, our souls, our little lives,
Dear Heart! we give Thee all;
And joyous victims we shall be,
Consumed before Thy throne,
If dead to sin, if dead to self,
We live to Thee alone!
Chorus:
Chorus: Then draw us closer still to Thee,
O Sacred Heart divine!
In joy and grief, in life and death,
Our hearts are ever Thine.




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